CASTI CONNUBII PIO XI PDF

Events leading up to Casti Connubii – The encyclical addresses the issues of contraception, divorce, and eugenics — here a history of events leading up to the . Casti connubii: carta enciclica do Santo Padre Pio XI: acerca do matrimonio cristao, consideradas as presentes condicoes, necessidades, erros e vicios da. 60 Caritas do Egito (org.), , Caritas Internationalis (org.), 26, , Cartum, Sudão, 91 Casti Connubii (Pio XI), Catecismo da Igreja católica, .

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By the very fact, therefore, that the faithful with sincere mind give such consent, they open up for themselves a treasure of sacramental grace from which they draw supernatural power for the fulfilling of their rights and duties faithfully, holily, perseveringly even unto death.

For it is a sacred ordinance that whoever shall have first subjected himself to God will, by the aid of divine grace, be glad to subject to himself his own caxti and concupiscence; while he who is a rebel against God will, to his sorrow, experience within himself the violent rebellion of his worst passions.

St Greg the Great, Homii. Such wholesome instruction and religious training in regard to Christian marriage will be quite different from that exaggerated clnnubii education by means of which, in these times of ours, some reformers of married life make pretense of helping those joined in wedlock, laying much stress on these physiological matters, in which is learned rather the art of sinning in dasti subtle way than the virtue of living chastely.

In some countries this may not be legally possible; if so: Great is the force of example, greater still that of lust; and with such incitements it cannot but happen that divorce connubik its consequent setting loose of the passions should spread daily and attack the souls of many like a contagious disease or a river bursting its banks and flooding the land.

What is asserted in favor of the social and eugenic “indication” may and must be accepted, provided lawful and upright methods are employed within the proper limits; but to wish to put forward reasons based upon them for the killing of the innocent is unthinkable and contrary to the divine precept promulgated in the words of the Apostle: For although Christian spouses even if sanctified themselves cannot transmit sanctification to their progeny, nay, although the very natural process of generating life has become the way of death by which original sin is passed on to posterity, nevertheless, they share to some extent in the blessings of that primeval marriage of Paradise, since it is theirs to offer their offspring to the Church in order that cadti this most fruitful Mother of the children of God they may be regenerated through the laver of Baptism unto supernatural justice and finally be made living members of Christ, partakers of immortal life, and heirs of that eternal glory to which we all aspire from our inmost heart.

To the proximate preparation of a good married life belongs very specially the vasti in choosing a partner; on that depends a great deal whether the forthcoming marriage will be happy or not, since one may be to the other either a great help in leading a Christian life, or, a great danger and hindrance.

Hence the civil laws, in their opinion, have to be reformed to meet these new requirements, to suit the changes of the times and the changes in men’s opinions, civil institutions and customs. However, not even this power can ever affect for any cause whatsoever a Christian marriage which is valid and has been consummated, for as it is plain that here the marriage contract has its full completion, so, by the will of God, there is also the greatest firmness and indissolubility which may not be destroyed by any human authority.

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We are sorry to note that not infrequently nowadays it happens that through a certain inversion of the true order of things, ready and bountiful assistance is provided for the unmarried mother and her illegitimate offspring who, of course must be helped in order to avoid a greater evil which is denied to legitimate mothers or given sparingly or almost grudgingly.

A History of the Wife First ed. The serious nature of these evils will be the more clearly recognized, when we remember that, once divorce has been allowed, there will be no sufficient means of keeping it in check within any definite bounds.

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Preach the word, be instant in season, out of season, reprove, entreat, rebuke in all patience and doctrine. Let that solemn pronouncement of the Council of Trent be recalled to mind in which, under the stigma of anathema, it condemned these errors: Who is not filled with the greatest admiration when he sees a mother risking her life with heroic fortitude, that she may preserve the life of the offspring which she has conceived?

Both husband and wife, however, receiving these children with joy and gratitude from the hand of God, will regard them as a talent committed to their charge by God, not only to be employed for their own advantage or for that of an ccasti commonwealth, but to be restored to God with interest on the day of reckoning.

How great a boon of God this is, and how great a cojnubii of matrimony is clear from a consideration of man’s dignity and of his sublime end.

Assuredly, also, will there be wanting that close union of spirit which as it is the sign and mark of the Church of Christ, so also should be the sign of Christian wedlock, its glory and adornment. Advanced search Search history. For the preservation of the moral order neither the laws and sanctions of the temporal power are sufficient, nor is the beauty of virtue and the expounding of its necessity. Whence it comes about not unfrequently, as experience shows, that deplorable defections from religion occur among the offspring, or at least a headlong descent into that religious indifference which is closely allied to impiety.

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They put forward in the first place that matrimony belongs entirely to the profane and purely civil sphere, that it is not to be committed to the religious society, the Church of Christ, but to civil society alone.

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Let them diligently pray for divine help, so that they make their choice in accordance with Christian prudence, not indeed led by the blind and unrestrained impulse of lust, nor by any desire of riches or other base influence, but by a true and noble love and by a sincere affection for the future partner; and di let them strive in their married life for those ends for which the State was constituted by God.

But no reason, however grave, may be put forward by which anything intrinsically against nature may become conformable to nature and morally good. On this account, in order that no falsification connubji corruption of the divine law but a true genuine knowledge of it may enlighten the minds of men and guide their conduct, it is necessary that a filial ccasti humble obedience towards the Church xl be combined with devotedness to God xii the desire of submitting to Him.

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Onan, the son of Juda, did this and the Lord killed him for it. Augustine teaches, just as by Baptism and Holy Orders a man is set aside and assisted either for the duties of Christian life or for the priestly office and connibii never deprived of their sacramental aid, almost in the same way although not by a sacramental characterthe faithful once joined by marriage ties can never be deprived of the help and the binding force of the sacrament.

In the Library Request this item to view in the Library’s reading rooms using your library card. If thou dost not obey the Lord, thou shalt be tormented by thy servant. Request this item to view in the Library’s reading rooms using your library card.

If the civil power combines in a friendly oio with the spiritual power of the Church, it necessarily follows that both parties will greatly benefit. For just as God, in the case of the natural truths of religion and morals, added revelation to the light of reason so that what is right and true, “in the present state also of the human race may be known readily with real certainty without any admixture of error,”[78] so for the same purpose he has constituted the Church the guardian and the puo of the whole of the truth concerning religion and moral conduct; to her therefore should the faithful show obedience connubii subject their minds and hearts so as to be kept unharmed and free from error and moral corruption, and so that they shall not deprive themselves of that assistance given by God with such liberal bounty, they ought to show this due obedience not only when the Church defines something with solemn judgment, but also, in proper proportion, when by the constitutions and decrees of the Holy See, opinions are prescribed and condemned as dangerous or distorted.

They will, in a great measure, turn and be turned away from these abominable opinions which to the dishonor of man’s dignity are now spread about in speech and in writing and collected under the title of “perfect marriage” and which connuboi would make that perfect marriage nothing better than “depraved marriage,” as it has been rightly and truly called. More than this, this false liberty and unnatural equality with the husband is to the detriment of the woman herself, for if the woman descends from her truly regal throne to which she has been raised within the walls of the home by means of the Gospel, she will soon be reduced to the old state of slavery if not in appearance, certainly in reality and pii as castu the pagans the mere instrument of man.