A. K. M. Adam. THE PILGRIMAGE OF ETHERIA. M.L. McClure and C. L. Feltoe, ed. and trans. London: Society for Promoting Christian Knowledge, Once the identification with the Gallic Saint had fallen, the title of Itinerarium Egeriae became more popular than the one of Peregrinatio. 4th century. Hispania (Spain). The Itinerarium Egeriae, also known as Peregrinatio Egeriae or Aetheriae (for it is not strictly speaking an itinerarium), is the.
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The places where Egeria and her party overnight are clearly of different type: More Posts – Website. Bronze Age Greek Material Culture: The long stay in Jerusalem is enriched by the description of the liturgy in use in the Holy Town; in this case, some interesting information about the modalities of travel leaks from the tale of the places where Egeria and her travel companions overnight.
The Itinerarium Egeriae has provided scholars with valuable information about developments in the grammar and vocabulary of Vulgar Latin.
The introduction and commentary are thorough and up-to-date. Public users are able to search the site and view the abstracts and keywords for each book and chapter without a subscription. The Oxford dictionary of Byzantium.
Furthermore, sometimes mansio indicates a shorter stay only one nightcompared to a longer stay e. Piety and pilgrimage in the age of Gratian, Harvard Theological Review81,p. Retrieved from ” https: This new version of the late fourth-century diary of journeys in and around the Holy Land known itinerariuk the Itinerarium Egeriae provides a more literal translation of the Latin text than earlier English renderings, with the aim of revealing more of the female traveler’s personality.
Historical details it contains set the journey in the itineraeium s, making it the earliest of its kind.
In Clysma ancient Clesmacorresponding to modern SuezEgeria spends itiinerarium few days. Upon her return to Constantinople, she planned to make a further trip to St.
However, the origins of the festival likely lay in the early fourth century. Please subscribe or login to access full text content. For instance, in a few passes, the verb descendere indicates the action of stopping in a certain place e.
In the first extant part of the text, she describes the journey from her approach to Mount Sinai until her stop in Constantinople. In other occasions e. Even if in the opening of the preserved text, just at the beginning of the ascend of Mount Sinai, it is explicitly said that the hike has been done on foot I.
John ‘s at Ephesus. Also the exact date of the journey has been long debated. Christianity Online Publication Date: But, really, maps are not here to provide us complete satisfaction.
You are commenting using your Facebook account. Philologists have studied Egeria’s letter, which contains a wealth of information about the evolution of Latin in late antiquity into the ” Proto-Romance ” language, from which the medieval and modern family of Romance languages later emerged.
The most documented hence reliable date seems to be the one established by Devos, who fixes the arrival in Jerusalem before Easter of ADand the return journey at the earliest in the Spring of AD Conversely, we will not discuss here the matters related to the origin or the status of Egeria, even if — for the sake of this research — it is essential to underline that we will consider the pilgrim as a wealthy yet not aristocratic woman, definitely a lay and not a nun.
It is through Valerio’s letter that we first see the name Aetheria or Egeria, and have much of the biographical information. Actually, the parchment, written at Montecassino and dated to the eleventh century, was found only at the end of the nineteenth century by Gian Francesco Gamurrini in the library of the Confraternita dei Laici in Arezzo.
McGowan and Bradshaw should be commended for clarifying the thorny issues of dating, authorship, and manuscript tradition of the work now called the Itinerarium Egeriae. In other occasions, mansio is used as a unit of distance e. Some reflections on Egeria and her circle, The Classical Quarterly38,p.
Egeria’s ability to make a long and expensive journey by herself, her numerous acquaintances and attentive guides in the places she visited, and her education indicate her middle or upper class wealthy background.
Egeria (pilgrim) – Wikipedia
EgeriaEtheria or Aetheria was a woman, widely regarded to be the author of a detailed account of a pilgrimage to the Holy Land. These mainly concerned the origin, the status, the social level and even the name and identification of the woman that featured in the text as the leader of the small group of pilgrims headed to the Holy Land. The actual title highlights the first part of the text, with the description of the peregrinations undertaken in several regions of the Middle East, and of the inbound trip from Jerusalem to Constantinople.
This fact in no way proves that Egeria belonged to the highest itlnerarium of society, neither that she otinerarium using the Cursus Publicus. Publications Pages Publications Pages. If you are a student or academic complete our librarian recommendation form to recommend the Oxford Itinerariym Encyclopedias to your librarians for an institutional free trial.
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Notify me of new comments via email. Collectively, these texts inform how we visualize a world we are no longer a part of, but which we frequently attempt to access. It is the earliest extant graphic account of a Christian pilgrimage.
However, it is also evident that travellers progressively detached from the public infrastructures and started to consider the journey not as just functional to reach a destination but also like a path to salvation, more like an occasion for a spiritual experience than a simple displacement. At the stage of its first publication, the incompleteness of the text, missing its first and last parts and affected by two large lacunaegenerated many speculations.
Sign in to annotate. Egeria set down her observations in a letter now called Itinerarium Egeriae “Travels of Egeria”.