Author: Dr. Israr Ahmed File Size / Format: Format: MB / pdf. Description: Tafseer of Surah Fatiha & Surah Baqrah by Dr. Israr Ahmad in Book format. .. Islamic Renaissance – The Real Task Ahead, Title: ISLAMIC. Israr Ahmed was a Pakistani Islamic theologian, philosopher, and Islamic scholar who was . democracy and the electoral system, Dr Israr believed that the head of an Islamic state can reject majority In , Canada’s National Post newspapers quoted Ahmed as saying that “Islam’s renaissance will begin in Pakistan. The present edition of “Islamic Renaissance” includes the original Urdu text as well as a new English Furthermore, Dr. Israr Ahmad was highly meticulou.

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Ahmed relinquished the leadership of Tanzeem-e-Islami in October because of bad health. In a televised press conference, Israr Ahmed called for resignation of Pervez Musharraf from both president and chief of army staff.

Preferred Web Links www. The Western ideas about the nature of man and the universe are strongly upheld all around the world. From Wikipedia, the free encyclopedia. Along with his work to revive “the Qur’an-centered Islamic perennial philosophy and world-view” Israr Ahmed aimed with his party to “reform the society in a rd way with the ultimate objective of establishing a true Islamic Er, or the System of Khilafah islami.

After graduating from a local high school, Ahmed moved to Lahore to attend the King Edward Medical University in He maintained that only by revitalising Iman and importance of faith among the Muslims in general and intelligentsia in particular.

Tanzeem-e-Islami Pakistan > Organization > The Founder

This attitude has colored all human civilization and culture at the global level. Although the Jamaat-e-Islami has reached some influence, Ahmed resigned from the party in when it entered the electoral process and believed that such an involvement led to “degeneration from a pure Islamic revolutionary party to a mere political one”.


Israr Ahmad has been actively engaged not only in reviving the Qur’an-centered Islamic perennial philosophy and world-view but also reforming the society in a practical way with the ultimate objective of establishing a true Islamic State, or the System of Khilafah.

His interest in Islam and philosophy grew further and he subsequently moved to KarachiSindh Province in the s. God – The Creator. No doubt some alternative view points are also found here and there, but they are of marginal importance. Bayan ul Quran In response to the state of emergency inAhmed called for lifting the emergency, reinstatement of Supreme Court justicesand withdrawal of all actions taken in pursuance of the proclamation of emergency and the PCO law besides resignation of President Pervez Musharraf.

Muhammad Rafiuddin, and also because of his own background in science and medicine. Khitab e Jumah Basic Mission of Tanzeem E Islami and it’s objectives. His survivors included a wife, four sons and five daughters.

Commenting on scientific aspects, Ahmed wrote that “this undertaking would remove the existing dichotomy between modern physical and social jslamic on the one hand, and Islamic revealed knowledge on the other. A major Pakistani English-language newspaper commented about his views of modern democracy and the electoral system, “A critic of modern democracy and the electoral system, Dr Israr believed that the head of an Islamic state can reject majority decisions of an elected assembly.

For more details see AboutUs section. He has widely traveled abroad and the audio and video tapes of his Qur’anic discourses in Urdu and English languages have circulated in thousands throughout the world.

The revitalization of Iman, in turn, is possible only by the propagation of the Qur’anic teachings and presenting the everlasting wisdom of the Book of Allah SWT in contemporary idiom and at the highest level of scholarship. India Visit IRF. Retrieved 22 March Ahmed believed in what he called “Islamic revolutionary thought,” which consists of the idea that Islam — the teachings of the Qur’an and the Sunnah — must be implemented in the social, cultural, juristic, political, and economic spheres of life.



Concerning the internal coherence drr and the principles of deep reflection in the Qur’an, he has essentially followed the thinking of Maulana Hameed Uddin Farahi and Maulana Ameen Ahsan Islahi, though even here he has further developed their line of argument.

For the Pakistani cricketer, see Israr Ahmed cricketer.

The Call of Tanzeem-e-Islami. Retrieved 14 December Wikiquote has quotations related to: In other projects Wikiquote.

Preservation of the Qur’an. Islamic philosophyQuran and Sunnahrealismrationalismlogician. They too think in terms of Western philosophy and ideology with the result that they lose their renaissxnce and efficacy to oppose it. He criticised modern democracy and the prevalent electoral system and argued that the head of an Islamic state could reject the majority decisions of an elected assembly.

Islamism in South Asia. Originally a member of Jamaat-e-IslamiAhmed became disappointed with its electoral activity, “significant policy matters”, and what he saw as the “lack of effort to create an Islamic renaissance through the revolutionary process.

In the context of Qur’anic exegesis and understanding, Dr.

Israr Ahmed

Israr Ahmad gained considerable fame and eminence ny a Mudarris or teacher of the Holy Qur’an. Tanzeem-e-Islami is a revolutionary organization working for Khilafah on the methodology of Prophet Mohammad peace be upon him as mentioned on Quran and Sunnah. Dars e Quran by Dr.

A master’s thesis, entitled Dr.