kanna_krishnan wrote: You mentioned There is also a Kali Khadgamala Stotram May I where or how can I obtain it? Maybe you like to. Nothing is essential, nothing is mandatory. Whosoever tells you this has some other motive. Though I am not telling that chanting Khadag mangal or. Khadgamala is not merely a Stotra or a hymn but is a Mala Mantra which invokes Sri . A hymn of similar nature is the khaDgamAlA of bhagavatI dakShiNA kAlI.

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The above said shloka of Saundaryalahari can be interpreted in two ways as related to Rashmi Sankalana. This information was revealed one morning by Brahmasri N. During ApatkAla, japa without nyAsa etc.

This mAlA has a longer phalashruti which is mostly about protection: The correct reading is: There comes the need for techniques like Yoga and Upasana to accelerate this process of evolution. Kriya Yogis know how to rapidly achieve the evolution of one complete year of healthy living in one day.

O Uma, a person who is not duly initiated into the secrets of Srividyachara, destroys his life here and thereafter, by chanting this Mala. It is said, “During Diksha, the Guru invokes the Navavarana Devatas into the disciple by reciting the powerful Mala mantra.

Shri Mahakali Khadagmala Stotram & Ma Kali Beej Mantra Kreem Sadhna Vidhi in Hindi

The deities, who are various forms of energy, begin manifesting in the Sadhaka and without the energy of the Moola mantra, they attain a state of non-synergy and create havoc. The chanting of this Mala mantra has a similar khadganala.

The Total number of Rashmis in the bodily Chakras arewhich correspond to the days of the physical year. Thus, most of the things required for a Purashcharana are taken care of.

OM TAT SAT: Devi Khadgamala Stotram

The Mithuna Shuddha Mala addresses all the Rashmis and brings about the evolution that should have normally happened in a year. This Mala mantra can be chanted with Sakama or NiShkama attitudes. Again, each of the fifteen Malas belongs to a particular Prakriti and arises from the fifteen letters of the Panchadashi Mantra.


As far as the pATha for khaDgamAlA is concerned, both these kaki are used, based on the pAtha followed in Sringeri, which also has the related uddhAra shloka. Each of the fifteen [or seventeen if you insist] mAlAs seem to be popularly recognized by upAsakas in two ways: The iali of this evolution is what may known as the state of Moksha. The popular shloka which describes the Srichakra is as follows:. The correct reading is:. Even Mahashodashi Purna Diksha is not really sufficient to perform this Upasana.

Ohadgamala last thing would be to simply recite Shuddha Shakti Sambudyanta Mala, khacgamala is considered mandatory. It is this mAlA that promises the following: Now, we are talking of situations like bhUkampa, agnivAta, viplava etc. The use khacgamala these three malas is for siddhi of the three kutas at some level is all I know from an old conversation with my Guru.

Whatever does not have shAstra pramANa cannot be blindly followed merely because the so called “lineage” has handed it down with a diluted essence.

Sword seems to be a correct interpretation as well. Patha Kwli depend on one’s own Guru Krama. Every text published in Kannada reads: By ignoring the words of the scriptures, of Lord Adinatha Shiva, one brings about his own self-destruction. Kurukulla destroys his family and dynasty”. It is not a Stotra but a mantra, a Mala mantra.

In Hayagriva Sampradaya, these three circles will be absent in the Srichakra. Each of the fifteen [or seventeen if you insist] mAlAs seem to be popularly recognized by upAsakas in two ways:. Hence, ksli who are following the khadgamAla of the sampradayas kbadgamala than Dakshnimaurti, should not include garimA siddhi in the first AvaraNa.

The corrupted readings of the phalashruti are abundant. In the phalashruti there, Lord Bhairava states that every name invoked in the mAlA is like a protective sword, which protects the upAsaka and destroys his foes. One needs to learn the procedure directly from a Guru, observe at least ten Saparyas and then start the practice himself. This is the actual way of chanting the Mala Mantra for a Samayacharin.


Dindima, Vedananda Kavi and other great scholars have given hints with respect to these khadgamalq practices of Srividya whereas Saubhagya Kalpalata and Lalita Tantra detail the Prayogika aspects of these two Rashmi Kramas respectively. Without the Moola mantra and the energies of one’s Guru lineage, the aspirant is incapable khadagmala handling or channeling the huge amounts of energies generated by chanting mantras like Khadgamala.

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By reciting Shakti Mala, one begins to awaken the Kundalini and begins to lead her through the various Chakras. You may please refer to the archive for a related discussion on the use of garimA siddhi in the mAlA by some misguided folks who neither understand the structure of shrIchakra nor the placement of deities therein. I only learnt the mAlA and not the phalashruti owing to laziness, like every other stava I know of and hence cannot reproduce the exact verse right away.

Of course, unlike the incorrect practice followed by many, he correctly teaches the use of namo. This is an advanced practice and requires the grace to Guru.

However, it is to be noted that this statement is only referring to ApatkAla charyA. Khadgamala is not merely a Stotra or a hymn but is a Mala Mantra which invokes Sri Mahatripurasundari along with all her Avarana Devatas. By merely referring to it as Khadgamala, one automatically hints as the Sakama mode.

Even in the tradition followed by Sringeri, widely misrepresented by the likes of Tummalapalli Ramalingeshwara Rao etc. However, due to the difficulties in achieving perfect lifestyles as advocated by the Vedas, evolution goes on at a very slow rate, requiring crores of births for Moksha. I looked up the kosha and could not find a related reference.